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Husserl considered the modern period to culminate in his phenomenology.Voegelin was beginning to see that existentialism and phenomenology were strong limitations.Like other pedagogues of that period, Jaspers regarded Nietzsche as an inspiration for self-reflection and understanding.Voegelin had also become a partisan of Nietzsche, from about the age of fifteen, though he did not remain in that category. He subsequently became an associate Professor at the University of Vienna, teaching political science at the Faculty of Law. In 1910 he moved to Vienna, where he gained a doctorate in political science.
His philosophy of transcendence was sympathetic to Buddhism, and he is said to have become a monist. "Jaspers felt himself personally threatened by Heidegger's infamous decision to support the Nazis, as he was married to a Jewish woman" (Chris Thornhill, Karl Jaspers, 2011).
During the 1930s, all except one of the Christian clergy he knew were Nazis.
(3) He exposed himself to danger in being unwilling to align himself with Hitler's cause.
Voegelin likewise assimilated Schopenhauer, and became familiar with the (1927) proved influential.
Yet Voegelin later concluded that this existentialist drastically circumscribed the reality of "world-transcendent being." (2) During 1933-38 at Vienna, Voegelin read extensively in the literature of the neo-Thomist movement.Yet Voegelin broke from Husserl in 1943, after reading the latter's last book and by Hegel, Comte, and Marx.